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Posts Tagged ‘theology’

10638108-abercrombie-and-fitch“Candidly, we go after the cool kids. We go after the attractive all-American kid with a great attitude and a lot of friends. A lot of people don’t belong [in our clothes], and they can’t belong. Are we exclusionary? Absolutely.”

These were the words of Mike Jeffries, the chief executive officer of trendy clothing retailer Abercrombie & Fitch, spoken in a 2013 interview with Salon, the online news and entertainment website.

That this was the policy of his company is not surprising; lots of retailers aim their products at a specific demographic (rarely mine, I can tell you) and ignore all others.

But none have been so bold – or brave – to publicly state that they don’t want overweight, older or ‘unattractive’ people anywhere near their products.

I was fascinated by the resulting controversy; many people, media outlets and websites reacted almost violently to Jefferies. Some online posters even searched out and shared the most unflattering photos of the CEO that they could find.

But isn’t it clear that Abercrombie & Fitch’s philosophy is exactly how our world works? Haven’t you seen or heard advertisements for condominiums that emphasize how exclusive they are? And aren’t certain restaurants trendy because they are exclusive? What about golf and country clubs – don’t they attract a certain kind of person who likes their exclusivity?

More important, aren’t there times in our lives when most of us – me included – have yearned for a meal in that exclusive eatery or lusted after a unit in that trendy housing project? We actually want to exclude others.

In some ways, I appreciate Mike Jeffries thrusting this unpleasant human characteristic into the spotlight. It gives me a chance to examine my own thinking patterns. It also highlights one big reason why I hold fast to my faith in Jesus of Nazareth, who many people believe is God’s Son.

You may have been told, or come to believe, that following Jesus is exclusionary – that only people in the club get to spend eternity in Heaven with God and Jesus.

Serious Jesus followers do believe that because in one of the original source documents of His life, Jesus says “I am the way, the truth, and the life. The only way to the Father is through me.”

But what the critics of Jesus don’t tell you is anyone – and I mean ANYONE – can join Jesus in Heaven. God presents His son as a GIFT to every man, woman and child on planet Earth. Gifts are made to be accepted and that’s all you and me have to do to get in on this so-called “exclusive” offer.

When you tell God you want to trust in His son (who many people believe died to make up for all the wrong things we’ve done and the right things we’ve failed to do), the slate is wiped clean. No matter how ugly your past might be.

How inclusive is this gift? It’s open to Mike Jefferies, it’s open to me, it’s open to YOU, it’s even open to the most reprehensible kind of person (read one such story here: http://wp.me/p2wzRb-6K).

So what do you think of this gift? Post your thoughts below and let’s have a conversation.

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Deluded Does being born and raised into your “religious” faith make you a deluded person? Absolutely, according to atheist John Loftus. His fascinating essay is called “The Top Ten Marks of a Deluded Person” and I’m happy to engage John on all his points.

1. John says being born and raised into a faith makes you delusional for this reason: “Just taking the odds at face value, this is non-controversial and undeniable given the number of religions propagated around the globe and adhered to with utter and complete confidence as the one true faith.”
Do you understand that? Me neither. And I’ve read a lot of “religious” books and engaged in many debates with atheists. Maybe someone can explain it for me.

2. As an adult, never adopts nor cultivates the adult attitude of doubt. John says “All adults must revisit the religious faith taught to them by their parents,” and I absolutely agree.
God agrees, too. In a letter written by one of the earliest followers of Jesus of Nazareth, Jesus followers are encouraged to “work out your salvation with fear and trembling”. Did you know that, John?

3. Never reads widely or is exposed to other points of view in the media.
We agree on this one, too. I’m always saddened when I encounter Jesus followers who know nothing about other faiths or about the burning issues of the day. It’s embarrassing.

4. Does not travel widely, including travel into different cultures.
Not so fast, John. Maybe you have the resources to wander all over this glorious planet. But many, many people (some of them atheists), don’t. So that hardly makes anybody deluded.

5. Never studies deeply into the nature of his or her adopted faith.
Yes! I’m also embarrassed when I chat with fellow Jesus followers and get a blank stare when I mention a well-known Jesus follower or event in history. So now I can ask you, John: have you studied deeply into the nature of your atheistic faith?

6. Lies in order to defend one’s faith. “If you have to lie to defend your faith, then you need help,” John writes.
And I nod my head in vigorous agreement.

7. Preaches to people who think differently, rather than rationally engaging them.
Once again, John and I see the same way. That’s why Frank’s Cottage is focused on starting conversations with readers. I end every essay with that invitation.

8. Claims he or she does not need evidence to believe.
Ya, that’s a silly claim. Do I have all the evidence I want? Nope. If I did, it wouldn’t be called “faith”. But do I have enough? Absolutely. Just as I imagine John has enough to believe in his faith.

9. Must be convinced that his or her faith is impossible before seeing it as improbable.
John seems to think that if he can show that someone’s faith is improbable, that should be enough. OK, John. What if someone demonstrated that atheism is an improbable faith. Would you be willing to change your mind?

10. Must denigrate the sciences in order to have faith. “Faith demands it,” John added.
I disagree. As far as I’m concerned, science shows us more about God. And I’ve written about just a few of the Jesus followers currently starring in the science world here: http://wp.me/p2wzRb-3o.

So, am I deluded because I follow Jesus? Or are you surprised at how often John and I agreed? Post your thoughts below and let’s have a conversation.

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CarInDitchI’ve been reading a blog by a guy named Derrick Miller, who wrote about his trip in and out of Christianity and, finally, to atheism.

It’s pretty interesting reading, and Derrick makes some good points about some of the challenges of being a Christian. Among them, he notes:

•   The difficulty of reading and comprehending some parts of the Bible;
•   The challenge of living the kind of life he thought would be pleasing to God;
•   Coming to some sort of conclusion about the purpose of the universe; and
•   Understanding why there are so many Christian denominations (more than 50 in Canada alone).

Can I address these difficulties in a credible way? Some of them, perhaps, but not all. I don’t believe many people can, simply because they are huge topics requiring an incredibly wide range of knowledge.

But there’s something larger here to address. Something that Derrick’s blog made very clear: he didn’t understand that Christianity isn’t primarily about comprehending all the Bible or the universe. It isn’t primarily about pleasing God by trying to emulate Mother Theresa or Billy Graham. And it’s certainly not about grasping all the viewpoints held by Christian churches.

In the end, the things that tripped up Derrick are merely colorful, shiny billboards on the road of life. Spend too much time staring at them and, like Derrick, you’ll drive off the road and land in a ditch.

Ultimately, Christianity is about a relationship between you and Jesus, who many people believe is the son of God. Plain and simple? Yes, but it’s very radical and utterly opposite to doing stuff and understanding stuff and reading stuff and getting our act together and, and, and…

I suspect if Derrick had encountered someone who could have explained this relationship and lived it out in front of him – a mentor or a Jesus-following friend or an interested pastor, for example – then his life would have been very different.

A mentor could have guided Derrick to resources that would provide a new and relevant understanding of the Bible.

A pastor could have shown Derrick that while it’s great to get his act together, he (a) could never be “good enough” for God – and didn’t have to, thanks to Jesus’ death and resurrection – and, (b) he didn’t have to even try on his own.

A Jesus-following friend could have made it plain to Derrick that there have always been, and always will be, unanswerable questions. Those questions are the evidence we egotistical humans need to remind us that God is God and we are NOT.

Are the things that put Derrick’s “car” into the “ditch” the same things that are keeping you from even sliding behind the wheel and turning the ignition key? Respond below and let’s have a conversation.

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DavidBerkowitzIf you’re over 40, you might get a chill as I resurrect a shadowy name from the 1970s: Son of Sam.

This was the nickname David Berkowitz gave himself as he terrorized New York City, killing six people and wounding seven in 1976-77. In prison since then, he claimed during his trial that he was under the influence of a demon who possessed his neighbour’s dog.

Berkowitz was in the news not too long ago, responding to a 2011 Fox News reporter’s inquiry to reveal he would no longer seek parole because his faith has already made him free.

“I am not saying this jokingly,” he wrote. “Jesus Christ [who many people believe is the Son of God] has already forgiven and pardoned me, and I believe this. He has given me a whole new life, which I do not deserve. I am forever grateful for such forgiveness.”

Before you begin protesting, Berkowitz has expressed remorse for his crimes, dating back to 2007 when he issued an apology on his website. He expressed remorse again in his Fox News letter, writing “I have deep regret and sorrow over my past criminal actions.”

But that’s not the point of this essay. The point is more controversial. Has the Son of Sam been forgiven by Jesus? Has he been given “a whole new life”?

The answer, if Berkowitz is sincere, is YES. If he came to believe that Jesus died to pay for his crimes, and as a result asked for the forgiveness Jesus made available to every person on this planet, then YES. If he’s committed himself to following Jesus, then YES.

Isn’t this outrageous? That’s the scandal of God’s grace (unmerited favour) through Jesus. It isn’t just available to you and I for those times we exceeded the speed limit or lied to our supervisors or paid for some service under the table. It’s available for everything. For everyone, including the Son of Sam.

Our culture may not consider this a good thing. But it is. In fact, I regard this grace as one of the things that most separates following Jesus from other faiths. And it is based on a complete lack of what some cultures call a “caste” system that ranks people’s value.

When Paul, one of the earliest Jesus followers, wrote in a letter that “all of us have sinned and fallen short of God’s glory,” he didn’t include a footnote that singled out some people or groups as having sinned more (or less). That statement is the great equalizer for all humanity. See? No caste system.

So, if you’re carrying around something that pesters you like a persistent backache, do what David Berkowitz has done: place your trust in Jesus, ask for forgiveness with complete sincerity, then receive it. And believe it, because that forgiveness is as real and enduring as death, taxes, and annoying reality TV shows.

Even if you’re not burdened with guilt, give some consideration to this  faith that goes beyond our wavering ability to forgive. It provides permanent grace, an extraordinary gift to a broken world.

What do you think? Post your thoughts below and let’s have a conversation.

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“People go to church for the same reasons they go to a tavern: to stupefy themselves, to forget their misery, to imagine themselves, for a few minutes anyway, free and happy.”
Mikhail Bakunin (1814-1876)

MikhailBakuninWow; how’s THAT for a shot across the bow of anyone with a faith life? I stumbled upon this provocative quote on the internet the other day and it definitely caused my mental wheels to spin.

While I’m sure some of you agree with this Russian philosopher and revolutionary (he was a contemporary of communism co-founder Karl Marx), how about taking a moment to be open-minded and read something from the “other side”?

Going to church is like going to a tavern? Well, there are similarities. Both are social activities, since they include interacting with others in a confined space.

Forgetting our miseries? Yes, there’s some commonality there, too. Just as there is between attending church and going to a rock concert or a play or a movie. For those hours, we leave our lives at the door and enter into a new experience.

“Imagining” myself free and happy? Bakunin, who never saw a revolution that he didn’t like or try to encourage (no matter how pointless or violent), might dismiss church like this, but he certainly didn’t have all the answers to life. No one does.

But I will say this: I AM free and happier as a church-going man.

I am free from the guilt associated with all the bad things I’ve done and all the good things I’ve failed to do, because of the death of Jesus of Nazaareth (who many people believe is the Son of God).

His sacrificial death, for anyone who believes in Him and follows Him, means my “sins” have been wiped from the books. Want evidence? Then consider these words from an ancient Jesus follower’: “Jesus is the way our sins are taken away. And he is the way all people can have their sins taken away, too.”

Knowing what Jesus has done for me (and for you too, if you want it) makes me happier. It also makes me want to invite Him into my life so I can become more of the person He knows I can be.

The way Bakunin saw it, going to a tavern and going to church are equally useless. But attending church has transformed many lives for the better — and for eternity. Can you credibly make the same case for any tavern, pub or bar? Post your response and let’s have a conversation.

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20130312-mumford-sons-x306-1363115786I’ve never heard a note by the Grammy Award-winning British band Mumford & Sons, but an interview leader Marcus Mumford did a few years ago with Rolling Stone magazine caught my attention.

Lyrics on the band’s recordings have many references to God, prayer and struggles with faith. But Mumford told Rolling Stone he doesn’t like the word ‘Christian’.

“It comes with so much baggage, so no, I wouldn’t call myself a Christian. I’ve kind-of separated myself from the culture of Christianity.”

I get where Mumford is coming from. Mention the word Christian to the average person – maybe even you – and the first thing (heck, often the ONLY thing) that comes to mind are words like “judgmental,” “negative” and “ignorant”.

You might also think of the sexual abuse scandals in the Roman Catholic Church, the hate-filled protests of a certain tiny U.S. congregation (it’s not worth naming) or bizarre statements by a few televangelists.

The media loves highlighting this stuff. And that means the life-giving good news of Jesus of Nazareth (who many people believe is the Son of God) is harder to find than a government surplus.

But, as one of the ancient writers passed on to us, “When you get serious about finding Me [God] and want it more than anything else, I’ll make sure you won’t be disappointed.”

What does this mean? It means doing something our culture stridently opposes: asking questions like:

  • Why am I – and the rest of humanity – here?
  • Is there more to life than 70+ years of toil, taxes and failing health?
  • Am I snuffed out of existence after my last breath, or is there something else?

Maybe you’re brave enough to ponder these BIG issues. And if that’s the case, then consider these answers:

1.  “If you want to know why you were placed on this planet, you must begin with God,” wrote Rick Warren in his bestseller The Purpose Driven Life. “You were born by His purpose and for His purpose.”

2.  Those who trust in their wealth are headed for great disappointment, but those who do right will sprout like green leaves in the spring.” That’s from an ancient and very influential writer. And it means you can escape the drudgery of life when you leave behind the “he who has the most toys when he dies wins” attitude encouraged by our culture.

3.  There IS something more after this life ends. The question is, what do YOU want it to be? One of Jesus’s earliest followers wrote: “If you openly say, “Jesus is Lord” and believe in your heart that God raised him from death, you will be saved.”

Saved from what? From judgment. When you become a follower of Jesus, God no longer sees all the bad things you’ve done and the good things you’ve failed to do. He sees you like he sees Jesus: perfect, without a single blemish.

Does this makes sense? Yes or no, post your thoughts below and let’s have a conversation.

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Easter 2The good news around Easter – Jesus of Nazareth, whom many people believe is the Son of God, dying for the moral crimes of all who believe in him, then returning to life three days later – are beyond the sort of simple, quick understanding our culture demands.

Indeed, for a long time, Easter was a great mystery to me. But now, as a relatively new Jesus follower, I can see what is surely a welcome revelation for every human being who believes in a creator.

Consider the death of Jesus. It’s a death that could have been stopped. To the religious and Roman authorities of Jesus’ day, God could have said words to the effect of “Don’t you touch my boy”. But He didn’t.

As Philip Yancey writes in The Jesus I Never Knew, “I have marvelled at, and sometimes openly questioned, the self-restraint God has shown throughout history … but nothing — nothing — compares to the self-restraint shown that dark Friday in Jerusalem.”

The good news here is the gift of free will is for real. We can go to war against each other; we can spoil our nest through pollution and greed; we can even kill the Son of God. Still, God won’t take that gift back. To me, that means He wants a relationship with real (read: very, very imperfect) people, not robots.

Now ponder the moment where Jesus, on the cross, asked God to “forgive them (His killers); they don’t know what they’re doing.” In his book For Christ’s Sake, Tom Harpur saw that moment like this: “Jesus revealed there are no limits to God’s willingness to forgive and pardon. In a real sense, we can even stand there with those who nailed Jesus to the cross and, in our rage or despair, join in hammering the spikes. God still forgives.”

All this can be – and often is – written off quite logically by saying, well, Jesus was just another cool preacher who was killed by nasty people. End of story. But it’s not the end. The resurrection celebrated each Easter is as real to me as the computer I used to write this blog.

Nothing else could explain how apostles cowering in fear for their own lives could be transformed into world-changing evangelists and martyrs; they must have met the risen Jesus.

Furthermore, a Middle East missionary named Paul (one of the men telling people about Jesus in the Mediterranean) cites living witnesses to the resurrection. As Harpur writes, “Paul is saying those who do not believe him can go and find out for themselves.”

For me, then, the death of His Son is God making a case for complete forgiveness and free will to the court of humanity. Bringing Jesus back to life is the overwhelming proof – how better to forgive someone than to reverse their wrong altogether? Case closed.

Does this make sense to you? Post your thoughts below and let’s have a conversation.

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EasterEaster makes me smile.

It probably makes you smile, too, since it’s the reason so many people have a long weekend with Friday off.

But I have another reason. Whereas Christmas — as a spiritual holiday — was long ago bought, packaged and cleverly marketed by the Retail Council of Canada, Easter still carries the whiff of something spiritual that our culture can’t quite remove.

All the bunnies and painted eggs in the world don’t change the fact Good Friday isn’t called that just because a majority of us get the day off. It, and the weekend that follows, stands like a sentinel of something important and mysterious.

For people of faith, Easter is the dramatic climax of how God reached out to a broken world. It marks the time when Jesus of Nazareth, considered by many people to be God’s Son, is transformed through death and resurrection. Around the world, the story is sung in ancient hymns and new pop songs, explored in sermons and re-enacted in plays.

Ancient biographical evidence paints Jesus’ death on a Roman Empire cross as a sacrifice to make up for all the past, present, and future wrongs committed by anyone who follows Him. Wrongs that imperfect people like me simply can’t make up for on our own.

For pastor Warren McDougall, who I chatted with about Easter, that amazing act can be seen as a metaphor for giving ourselves away — to our neighbor, community, or world. To set aside our egos and selfishness for a greater good. That is what many people believe Jesus did on Good Friday.

“The instinct is to preserve yourself and, yet, the counter instinct is generosity, with your life and soul,” said Ken Davis, another pastor I spoke to about Easter.

“Jesus said if you want to be great, serve. And the people we consider truly great are those who truly serve.”

The resurrection takes us from the enormity of service-through-sacrifice to the joy of renewal.

“It’s about good overcoming evil, life overcoming death and that transformation is possible, even from negative things,” McDougall told me.

For Mark Giancola, a third pastor I chatted with (these folks are almost always great conversationalists), the entire weekend can be seen through the lens of “hope for a new relationship with God and a new future.

“So if someone’s searching beyond eggs and bunnies, Easter offers that. It doesn’t matter where you’ve been in life, this offers a new start.”

Agree? Disagree? Post your thoughts below and let’s have a conversation.

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StanleyMilgramWhile in Toronto (Canada’s largest city), I visited the Ontario Science Centre and discovered an exhibit on Stanley Milgram (1933-84), a psychologist best known for a controversial 1960s human behavior study.

The science centre exhibit was all about Milgram’s study and I couldn’t leave until reading all the information panels and watching the video.

In his experiment, participants were instructed to “teach” students in an adjacent room who were supposedly hooked up to electric shock machines. Students were asked questions and every time they answered incorrectly, the participants were told to administer a corrective shock.

In reality, no one was given a shock, but pre-recorded sounds were played that made it sound like the students were reacting in pain to the shocks. And those sounds (screams, pounding on the wall) grew in volume and intensity as each incorrect answer was given and the resulting voltage level of the “shock” was increased.

How did participants react? If they asked to stop the experiment, they were requested (at first), then told they had to continue. If they still said no, the experiment ended, but if they continued, the experiment often didn’t stop until the student was given the maximum 450-volt “shock” three times.

What’s amazing is most participants continued when assured they would not be held responsible. In fact, in each version of the experiment, between 61 and 66 per cent of the participants went all the way to administering what they believed were life-threatening shocks.

How would I react in this situation? Would I trust in the authority figure and potentially kill someone, especially if I believed I wouldn’t be held responsible?

History is rife with evil people claiming what they did wasn’t their fault. Some of the most infamous Nazis used this “I was just following orders” defence when they were put on trial. Would I do the same thing? Or, as a serious follower of Jesus of Nazareth (who many people believe is the Son of God), would I realize that I had no business handing over authority to people who are as hugely imperfect as I am?

In the end, I believe you and I can confidently give the power of authority over our lives to the same person that Jesus gave authority to: God.

Jesus prayed to God just hours before he was taken into custody on false charges, sentenced to death, then hung on a Roman cross between two criminals. Knowing what was about to transpire, he prayed “Father, if you are willing, take away this cup of suffering. But do what you want, not what I want.”

The result of Jesus giving authority to his creator – the same creator responsible for you and me – was not just death. It was resurrection. It was the gift of forgiveness of all moral crimes offered to every single person on this planet. And whether you accept it or not, what Jesus did changed the world forever.

So, whatever’s going on in my life, I’m going to follow Jesus and give ultimate authority to the only person who is absolutely, completely trustworthy. How about you? Post your answer below and let’s have a conversation.

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RickyGervaisThe online article is called “My Argument With God: How I went from Jesus-loving Christian to fun-loving infidel…in one afternoon”. Written by Ricky Gervais, it details how the British actor/comedian rejected his faith.

Fascinating reading? Definitely. The pivotal moment came when Gervais (who created the mega-successful TV comedy The Office) was just eight years old and was asked by his 19-year-old brother why he believed in God.

Here’s what happened next, straight from the article:

“(It was) just a simple question. But my mum panicked. ‘Bob,’ she said, in a tone that I knew meant “shut up”. Why was that a bad thing to ask? If there was a God and my faith was strong, it didn’t matter what people said.

“Oh…hang on. There is no God. He [Gervais’ brother] knows it and she knows it, deep down. It was as simple as that. I started thinking about it and asking more questions and within an hour, I was an atheist.”

That’s it. Gervais made a decision as a child, apparently without talking about it with his mother, brother or anyone else (the article doesn’t say to whom he asked his questions, so I’m assuming the ‘conversation’ took place inside his head). And the rest of the article makes it clear that he never bothered to revisit it.

Astonishing? From one point of view, not at all. I don’t think I’m being paranoid when I write that in most of Europe and North America, Jesus followers are held in contempt by a majority of the media, by the entertainment industry and by most atheists. That’s definitely the case in Canada, where I live. So Gervais made his life easier by joining the majority.

On the other hand, what leaves me stunned is that Gervais has apparently never reconsidered a decision made when he had pretty much no knowledge or experience about anything. Heck, his brain wasn’t even close to fully formed yet. And it’s a decision that even the most militant atheist or agnostic will probably agree is very important.

I wonder; are there any areas of my life where I’ve made important decisions as a child and have been too proud or ignorant to review them? How have these decisions made my life poorer? How have they closed off my mind and my heart to making changes?

Thankfully, one of those areas hasn’t been my spiritual life. I wrestled with questions about God, Jesus and faith for many years. I debated Jesus followers, read several books and finally decided (at age 41) that despite not having all my questions answered, the best thing I could do with my life and future is to follow Jesus, now and for all eternity.

What about you? Did you reject God and His son years ago and never revisit your decision? Are you humble enough to admit it might be worth reconsidering? Post a comment below and let’s have a conversation.

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