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In 2012, I stumbled onto an amazing online article about – get this – Germany finally paying off its war debt. Think that’s amazing? Well, hang on; the article was referring to Germany’s *First World War* debt.

According to The Local, a German online newspaper, the final payment, about $94 million, was handed over in 2010 to private investors. Those investors held bonds issued by the German government many decades ago to help pay for damages the victorious Allies charged Germany after the First World War ended in 1918.

That initial bill? A stunning 132 billion Deutsche Marks, or 89 billion Canadian dollars. Does that sound onerous? Well, in today’s world, a comparable figure is more than $200 billion. Yikes.

At the time, the cost was crippling to the German economy and that’s just how the bitter Allies wanted it, in part to ensure Germany could never recover enough to re-arm and start another war. No comment is needed on the success of that policy.

But something did strike me as comment-worthy and that’s the comparison with my life and yours.

Like it or not, we’ve all done wrong somewhere, sometime in our lives. In fact, I’ve dropped the ball more often than National Hockey League star Sidney Crosby scores goals.

Like it or not, there’s a penalty to be paid for all those bad things you and I have done or, just as important, the good things we haven’t done. And that penalty is far worse than what was forced on Germany. Even 90 years of payments wouldn’t be enough to get rid of it.

I don’t know about you, but the last thing I want to do, when this life ends, is look God in the face and try to avoid that debt by conjuring up a pile of believable excuses. It’s just one reason why I decided to follow Jesus of Nazareth. And it’s a good reason for you to consider it.

People like me believe Jesus is God’s Son and He died for all the wrong things we did and for all the right things we failed to do. When we believe in Jesus and claim Him as our savior, the penalty is wiped off the books. He paid it for us.

I found this proof in a letter written by a man who had a life-changing spiritual encounter with Jesus: “If you belong to Christ Jesus, you won’t be punished. God’s Holy Spirit will give you life that comes from Christ Jesus and will set you free from sin and death.”

That sounds pretty good to me. So, are you thinking about how to rationalize your misdeeds? Or does it make more sense to join folks like me, claim Jesus for yourself and walk away from a German-sized debt?

I almost missed the irony. There I was, at my car dealership, pondering a Thanksgiving blog while mentally fuming about the repair cost and what I thought was the endless wait for my Ford Focus.

Finally, a few synapses in my brain connected and I grudgingly admitted how thankless I was for having a career and the resources to buy and maintain a vehicle.

Famed novelist Aldous Huxley (best known for Brave New World) once said “Most human beings have an almost infinite capacity for taking things for granted.”

I think I’m a charter member of that group.

Journalist Robert Brault notes, “There is no such thing as gratitude unexpressed.  If it is unexpressed, it is plain, old-fashioned ingratitude.”

Wow, I have a gold-plated, lifetime membership to that club, too.

This past summer, my wife & I visited an RV dealer to inquire about repairs to our two-year-old, storm-damaged tent trailer. While there, we happened to check out some new models on the showroom floor and fell in love with a trailer which didn’t have to be put up and taken down, and came with the luxury of a full bathroom.

Were we grateful for the tent trailer we already had? Are you kidding? We talked about that showroom model for weeks, examining potential payment schemes, considering our other  financial obligations, how much we could get in trade for the tent trailer, how much longer and more comfortable our camping season could be, and on and on.

Gradually (I think the glaciers lost a few inches while this process meandered along), we concluded the purchase didn’t make sense and the tent trailer was quite adequate. Indeed, we used it in September for a wonderful week of mountain camping.

What happened to us? For awhile, we bought into the message our culture pushes with hurricane-like relentlessness: You deserve it. Go ahead and be selfish.

This message suggests we should have everything. Now.  No matter what the financial, relational, or environmental cost. Because we’re worth it. And – goes the subtle inference – since we’re worth it, why should we be grateful?

My commitment to following Jesus of Nazareth (who many people believe is the Son of God) tells me that, on my own, I don’t deserve it. I drop the ball more often than a bad outfielder. I’m worse than a blindfolded darts player when it comes to hitting the target of what I’m meant to be.

But consider this excerpt from one of the primary source documents about Jesus: God loves the world [that includes me and you] so much, “He gave his Son, His one and only Son. And this is why: so that no one need be destroyed; by believing in Him, anyone can have a whole and lasting life.”

This means Jesus, God’s son, makes up for all my screw-ups, all my pettiness, all my selfishness. And by following Jesus, I’m opening the door to Him making me a better person.

So, when my wife and I sit down for Thanksgiving dinner, we know we have a lot more than a tent trailer to be grateful for. And we’ve figured out to whom we should express thanks. Have you?

Is this a story of doom and gloom? Or something else altogether?

The article, on CNN’s Belief Blog, recounts the results of an international census study by a team of mathematicians. The study concludes, “Organized religion will all but vanish eventually from nine Western-style democracies.”

Those countries, according to the mathematicians, are Ireland, Canada, Austria, the Czech Republic, Finland, Switzerland, Australia, New Zealand, and the Netherlands.

The study’s authors base their report on two assumptions:

  1.  It’s more attractive to be part of the majority than the minority and in the countries named, people who are not part of any organized religion are the fastest growing group.
  2.  In these nine countries, there are “social, economic and political advantages” to being unaffiliated with any organized religion.

What attracted me to this article is the whole idea of belonging to an “organized religion”. I don’t think I’m stating it too strongly when I write that those two words are even less popular than “tax increase”.

And I have a pastor to back me up.

Ross Carkner, of Whitby Baptist Church in Ontario, told me this study isn’t even mildly alarming.

“You could be talking to a real Jesus follower and ask them about organized religion and they’d say ‘I’m not interested’. So I’m not in the least bit concerned.”

There’s something else at play in this study, something the authors don’t bother to consider. They seem to assume that being part of a religious group is the same as belonging to the Kiwanis Club or a lawn bowling league. For some people, that may be the case and they might, indeed, drift out of “organized religion” based exactly on the authors’ two assumptions.

But were those people ever really part of a faith group? For serious Jesus followers like the ones Ross was referring to, it doesn’t matter how popular the group is because it’s not about the group. It’s about a living, day-to-day relationship with God through His son, Jesus. And that transcends any popularity contest or sociological label.

I would be a pretty sorry Jesus follower – and a despicable example to people who don’t follow Him – if I examined the state of my faith, decided it was as solid as Jello, then bailed out.

So what about you? Are you interested in being part of a group? Or are you intrigued by a living faith that transcends groups, disregards popularity, and ignores study results? If you’re reading this because you’re willing to consider the latter, then ponder what Jesus told one audience: “Are you tired? Burned out on religion? Come to me . . . and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me – watch how I do it. I won’t lay anything heavy or ill-fitting on you.”

What do you think? Post your comment below and let’s have a conversation.

How did I not see this amazing, hilarious, and thoughtful Seinfeld episode when it was first aired?

For a few seasons, Seinfeld – that brilliant, inventive TV sitcom – was a cultural blockbuster, creating catch phrases and situations that millions across North America embraced and used as their own ‘insider’ language.

The episode that fascinates me concentrates, in part, on the relationship between principal character Elaine Benes and her boyfriend, David Puddy.

Benes (played by Julia Louis-Dreyfus) finds out Puddy (Patrick Warburton) is “religious”. This sets up all sorts of conversations between the two, plus other principal characters Jerry and George Constanza.

Here’s a sample of dialogue:

Elaine: I borrowed Puddy’s car and all the presets on his radio were Christian rock stations.

George: I like Christian rock. It’s very positive. It’s not like those real musicians who think they’re so cool and hip.

Elaine: So, you think that Puddy actually believes in something?

Jerry: It’s a used car; he probably never changed the presets.

Elaine: Yes, he is lazy.

Jerry: Plus, he probably doesn’t even know how to program the buttons.

Elaine: Yes, he is dumb.

Jerry: So you prefer dumb and lazy to religious?

Elaine: Dumb and lazy, I understand.

First off, ye gotta love George’s casual dissing of Christian musicians and his breathtaking ignorance. Did you know, for example, that singer/songwriter/guitarist Bruce Cockburn is a Christian? I’ve never heard a single critic knock him for his artistic ability.

Second, the notion of Elaine preferring a dumb and lazy boyfriend to one who is “religious” is not only funny, it’s a remarkably accurate assessment of our culture. From what I can tell, most people would rather spend hours debating the behaviour of the latest Hollywood bad boy/girl than even think about spirituality and life’s big questions.

There’s no doubt that celebrity antics hold the same sort of fascination we feel when we drive past a car wreck. But in the end, does it make any difference in our lives?

Some more priceless Seinfeld dialogue:

Elaine: So, you’re pretty religious?

Puddy: That’s right.

Elaine: So is it a problem that I’m not really religious?

Puddy: Not for me.

Elaine: Why not?

Puddy: I’m not the one going to hell.

Yikes! If any serious follower of Jesus of Nazareth (who many people believe is God’s Son) has used words like this with you, I apologize here and now. It’s no exaggeration to write that anyone who takes his or her faith seriously is never blasé about the fate of friends, family, and loved ones. I’ve eaten veggie burgers that tasted more real than the faith Puddy displays.

Real Jesus followers sacrifice themselves in the same way they believe Jesus took on our failures and misdeeds when Roman authorities hung him on a cross. An ancient document about Jesus says “First we were loved, now we love. God loved us first.”

If you encounter a person who seems somehow different because he/she knows this amazing truth, then you’ve met the real thing and I hope you walk away thinking about your life and your fate.

For a few years, I didn’t much like Kiss singer/bassist Gene Simmons. At the time, his epic ego and claims of endless sexual conquests (which, thankfully, we no longer hear about) were major turn-offs.

All that said, I felt like I was downing an ice-cold drink on a sweltering day when I read an article about his 2011 appearance on the U.S. cable TV talk show Chelsea Lately.

Interviewed by host Chelsea Handler, Simmons was surprisingly frank and humble when put on the spot about his sexual infidelities.

With longtime girlfriend (and, since 2011, wife) Shannon Tweed in the audience, Simmons said “I’m damaged goods, and I need Shannon in my life. I need her to fix what’s wrong with me.”

Wow! For a man who has bragged about bedding more than 4,000 women, this confession is simply astonishing. And it opens the door to explore two important ideas.

1. “I’m damaged goods.” Gene, you can take comfort in the fact that you’re not alone. Like it or not, every person on this planet is damaged goods. Every one of us has somehow dropped the ball and missed the target of what we could be.

Looking for proof? Consider this revealing statement from a man who had a deep and life-changing spiritual encounter with Jesus of Nazareth (who many people believe is God’s Son): “Everyone has sinned; we all fall short of God’s glorious standard.”

Oh, our damage may not be as obvious or as potentially hurtful as Gene Simmons’, but please notice that the statement doesn’t address degrees of damage. Why? Because in the end, it doesn’t matter. And that fact alone should keep the rest of us from feeling smug.

2. “I need her to fix what’s wrong with me.” Shannon, are you feeling the pressure yet? I know I would be if my wife made this declaration about me. Think about this: if all of us are damaged, then how is Shannon supposed to ‘fix’ Gene when she has her own failings?

Still, this doesn’t mean Shannon can’t do anything for Gene, just as it doesn’t mean my wife is incapable of helping me.

Serious Jesus followers believe two things: that God cares about every person on this planet, and God can — and does — work through all people, no matter what their issues, to achieve His goals.

When my wife & I got married, our pastor told Lori that I would be the prime resource God would use to repair her hurts and eliminate her weaknesses. Then he told me the same thing about Lori. All the two of us had to do was let God have His way.

So, do you want to let God fix you like he’s fixing me? Then invite His son, Jesus, into your life and let Him have His way. If you’re serious about it, and get hooked up with a Jesus-following church, then you’ll soon start to experience positive changes in your life.

 

I am finding out, to my utter astonishment, that I’m good at board games.

Well, not all board games; just one that has become quite popular in the last decade. Settlers of Catan has been translated into 30 languages and was called the “board game of our time” by the Washington Post.

For awhile, my family played Settlers of Catan at almost every gathering. Each participant is a colonist settling an island (Catan) and the idea is to reach 10 points first by building settlements, cities, and roads using cards representing the island’s natural resources. Along the way, you can trade cards with other players and buy cards that give you armies or the right to steal resource cards from other colonists.

As you can tell, there are plenty of variables, but the game is a lot of fun once you understand everything.

For awhile, that was the problem. I just couldn’t deal with all the dynamics, so a blind man could drive a car better than I could play Settlers of Catan. And it made me more depressed than a Toronto Maple Leafs fan.

But somewhere along the way it all came together, and I won games like retired hockey great Wayne Gretzky scored goals.

Trouble is, as soon as someone reaches 10 points, the game is over. We put our roads, settlements, cities, and cards back in the box and in just a few minutes, my great accomplishment is forgotten.

It occurs to me that life is pretty similar. Wayne Gretzky won a ridiculous number of awards, but now he’s retired and his talent remembered only by hockey fans. More often than not, Wayne walks the streets in anonymity, just like you and me.

When I consider this, I’m reminded to ask the sort of questions that our culture discourages: Why am I here? To win board games? To consume, watch TV, sleep, have kids, go on vacations, and die?

For atheists, the website allaboutphilosophy.org answers my questions this way:
“If God doesn’t exist, that means life must have come about through some impersonal, unintelligent, and ultimately purposeless process.”

I really hope that explanation leaves you feeling emptier than a shopping mall on Christmas day.

Perhaps you are here just to enjoy the ride and not think about it any further. Our culture encourages that answer, but would you be reading this essay if you were that superficial?

Consider this from the biggest possible point of view: maybe you’re here because God created you. Maybe you were, as an ancient document puts it, created in God’s image—meaning you are able to love, laugh, feel, and think.

If you’re still with me, maybe you’re here so you can connect with God, find out about an amazing guy named Jesus, and be that guy’s ambassador to a world we both know isn’t doing well. Does that make sense?

After publishing my last essay, Twittering on the Divine, on another website, a reader named John responded with a pointed assertion. I responded and off we went, on a fascinating and, I believe, important debate on the nature of evil.

What do you think of the points each of us raised? Post your own thoughts below and let’s have a conversation.

John
True, it doesn’t make sense to blame God when someone uses their freewill to commit murders. But then it would be incorrect to thank God when governments and aid groups use their freewill to help starving people. So then God isn’t helping at all.

Frank
John, anyone who believes God is not good and doesn’t care about us will find your mindset quite valid. I prefer not to have such a hopeless perspective and my viewpoint is backed up by the fact that God gave every single person in this broken world a gift – Jesus.

My attitude toward God is also framed by this passage I found in the Bible: “First we were loved, now we love. He loved us first.” For me, Jesus is proof of that love and I respond in kind.

John
I can see how the gift of Jesus could account for God’s creation of evil, that is to say God created evil in humans, but he also gave us Jesus so we can redeem ourselves. But I fail to see how that can account for the existence of evils not caused by humans, such as natural disasters or diseases. A father who gives his children expensive gifts is not necessary a good father.

Frank
Thank you for continuing this conversation, John. I’m enjoying the exchange of viewpoints. A couple of things:

1. Did God create evil? As with my last comment, anyone who doesn’t believe God is good and doesn’t believe He cares about us might lean towards that position, but I do not. And the reason can be found in my previous comment.

2. Biblical Christianity – which I accept as true – states we cannot use Jesus to redeem ourselves. Jesus’s death and resurrection redeems anyone who believes in Him and follows Him. Jesus does the redeeming (the ‘heavy lifting’); our obligation is to believe and trust. The difference might be subtle to some, but it is significant.

3. While I cannot explain diseases (if I could, I would be God and that responsibility is a little big for my shoulders), but as for disasters, we humans only call them that because we are in the way when they happen. If nobody is killed and no property/infrastructure is destroyed by an earthquake, do we still call it a disaster?

John
Since evil exists, wouldn’t it have had to been created by something? If God exists and created all, then he would have had to create evil, for if he did not then whence came evil?

Frank
I did some research on your question about God creating evil, so I could answer it credibly. The website gotquestions.org asserts that God did not create evil – it is not a ‘thing’, after all – and evil is simply the absence of good, just as cold is the absence of hot and darkness is the absence of light.

Obviously, God allows evil behaviour to exist and even to flourish. Why? Because if He didn’t, then He would be snatching back His gift of free will. It’s that simple.

In the end, if you want to think about evil being a ‘created’ thing, then it is created by us – you and me, John, when we drop the ball, when we miss the mark of what God created us to be and when we ignore opportunities to do good.

John
I think the analogy between light/dark and good/evil is a flawed one. Darkness is certainly the absence of light, that’s easy. Suppose you put yourself in a windowless room without any light sources, then certainly the room is dark. Darkness is then our zero point, our natural state of the universe.

Now put yourself in the same room and ask yourself: are you doing any good? If you say no, then by your analogy you are doing evil, since it is your zero point evil is the natural state of the universe. I fail to see how sitting alone in a dark room can be evil. I would suggest the zero point is simply neutral, doing no good and no evil, with evil below it and good above it. Hence God created good and evil.

You could say that sitting in the room is doing good since you’re doing no evil. But then we would have to consider good as our natural state and your analogy becomes reversed. Now evil is simply the absence of good, and good was never created, but evil was.

Frank
Let’s consider the light/dark analogy from this perspective, John: evil is the absence of God.

Where God is not acknowledged, where His will for humanity is ignored, where His love for every single person who ever lived – stretching from Osama Bin Laden to Mother Teresa and *proven* through His gift of Jesus Christ – is ridiculed, then evil is the inevitable consequence.

Sometimes, that evil comes from what you’ve referred to as the neutral of simply sitting in darkness. Does that sitting in darkness include the neutrality of doing nothing to stop someone from getting hit by a car? After all, you’re not driving the car and you’re not the dope who stepped on the road in front of it, so you haven’t done anything wrong (or right) by simply letting events unfold, correct?

But our exchange of views is getting very esoteric, John. The bottom line that I was making in the blog was we have been given two extraordinary and costly (for the giver) gifts: free will and Jesus Christ.

We’re free to spit on those gifts through our actions (and inactions), through our stubborn rejection of all that Jesus has done for every single person who decides to believe in and follow Him. Where do you stand on those gifts, John?

John
There’s no doubt that evil CAN come from what seems to be a neutral state, but there’s no doubt that there is a neutral state like sitting in the doctor’s office.
As for now changing the question from good-evil to acknowledging God-evil. Acknowledging God is simply respecting what God has given everyone ie. life, freewill. Now you’re sitting alone in the doctor’s waiting room, you’re certainly respecting everything God has given you. So the absence of evil is acknowledging Gods will, so evil is again shown to have been created.

The bottom line that I’m making in this debate is that if you want to believe in God, you must accept that he created evil. The only way to believe that He did not create evil, is to not believe in God. Which is one of the many reasons I chose a life without a god.

Frank
John, I simply can not and do not agree with your premise. As far as I’m concerned – and I’ve thought a lot about this, and read lots of books & blogs about this – free will is God’s invention and evil is humanity’s “invention”.

If I believed God “invented” evil (rather than allowing it – a significant difference), my life would become superficial and hope-less. That’s the kind of life I see lived by so many people who have no faith and unknowingly follow all the marketing and lifestyle mantras our society pushes on us.

I was fortunate in that I came to see and embrace the gift of free will, and the gift of Jesus Christ, without some sort of huge, often negative event forcing me to re-examine my life. Will that be what it takes for you to do that re-examining? I deeply and sincerely hope not.

John
I have argued well enough to show that if you believe in God, you must accept that He created evil. I can accept that evil is humanity’s creation because I’ve rejected the idea of any god.

If you insist of believing in God, then you must believe he created evil. Which really is a contradiction to your beliefs so, of course, your life would be hopeless since you’re living a lie. That’s the kind of life I see lived by so many people who have faith and unknowingly follow all the ignorant ideals and beliefs religion pushes on us.

Frank
Well, John, I guess we’re going to agree to disagree. I believe we’ve debated well; my hope and prayer is anyone reading these comments will connect with the hope-filled, positive viewpoint.

I hope readers will also recognize that with some spiritual things, there are no absolutely definitive answers. We can know many things about God (thanks to the Bible), but in some ways, He has been – and will always be – a mystery, whether we like it or not. Rather than frustrating me, I find this mystery is an important reminder that God is God and I am NOT.

In the meantime, John, I hope you don’t mind if I pray for you.

Most people with an X/Twitter account know there are always ‘trending topics’ – subjects that attract thousands or even millions of tweets, often from around the world.

Those trending topics range from silly (Things I’m Scared Of, for example) to stargazing (when I wrote this, Dear Taylor Swift was trending; I’m not kidding) to the latest news items.

But recently, I was astonished to find Thanking God was trending. And not just for a few minutes, but for more than a day.

Just as interesting were the tweets on this subject. Some were amusing, such as thanking God for Justin Bieber. But others used the topic in startling ways.

One man wrote “There is nothing more selfish than the privileged thanking God while so many starve and die terrible deaths as their God does nothing.”

Then there was the person who typed “Thanking God for AIDS, hunger, and SIDS (Sudden Infant Death Syndrome). Some top managerial decisions there, man.”

These tweets address an age-old challenge for anyone who believes in a creator: if this creator is good, as many claim, why is humanity stalked by AIDS, hunger, SIDS, and ‘terrible deaths’ – and why has God apparently done nothing about it?

Before I address this, please know that people who claim they can fully, credibly answer these questions are bigger fools than TV bad-boy Charlie Sheen was in his worst moments. An ancient prophet addresses the mystery of these questions like this: “I [God] don’t think the way you think. The way you work isn’t the way I work.”

That said, is God really doing nothing about starvation? Aren’t governments, churches, aid groups, and others helping in poverty-stricken areas of the world? If you claim that’s not God at all, but just charitable people/institutions, can you prove it? Just as important, are YOU part of God’s work in this broken world?

As for terrible deaths, while I wouldn’t dream of trying to explain most of them, how about those committed by evil people? Does it really make sense to blame God when sick, twisted men in Norway (2011), Las Vegas (2017) and Nova Scotia (2020) use God’s gift of freewill to commit mass murder?

It’s these kinds of horrifying events that truly, truly test that gift.

Many people know there’s another such event: the death of Jesus of Nazareth, who they believe is the Son of God.

Jesus followers know He died to pay for the wrong things we’ve done and the right things we haven’t done. What if God prevented the Roman authorities of the day from carrying out that murder? Even Jesus knew it shouldn’t be stopped. He told His followers that He “didn’t come to be served but rather to serve and to give my life to liberate many people.”

So, is thanking God a waste of time (and X/Twitter space), or does it make sense? Post your thoughts below and let’s have a conversation.

Rita Chretien had an ally that helped her survive 49 days in the wilderness of Nevada with nothing but her van (which was hopelessly stuck in mud) and carefully rationed road trip snacks.

It’s an ally that might surprise you, but it made all the difference in the world to Rita: it was her faith in Jesus of Nazareth (who many people believe is God’s Son).

According to a Calgary Sun article, Rita and husband Albert were on a road trip from their Pentiction, B.C. home to Las Vegas in March 2011 when they took a sightseeing detour and became stuck on a remote logging road.

After three days, Albert left to find help (a 35-kilometre trip to the nearest major highway), while Rita read books, took daily walks, and studied her Bible. She rationed her meagre supplies and drank melted snow.

Rita was discovered May 6, 2011 by men riding ATVs. A doctor at a hospital in northern Nevada said she probably had just a few days of life left. That said, her recovery was astonishingly fast and according to the Sun, the doctor, James Westberry of St. Luke’s Hospital, gave at least some of the credit to her faith.

“I must say, it is unusual for us to see someone in this type of situation to not only survive, but to be doing so well,” Westberry added.

News like this doesn’t surprise me; I’ve read about studies that connect faith with resilience and health. Indeed, a 2000 Health Psychology magazine analysis of 42 studies involving more than 125,000 patients found that those with some sort of “religious” involvement live longer.

So, what do you think of this? Does a neutral analysis of so many studies have credibility in your world?

There are lots of places in ancient documents where God is represented as a place of refuge and a solid foundation. During her endless days of worry and creeping fear, Rita must have read and relied on passages like this: “GOD is bedrock under my feet, the castle in which I live, my rescuing knight. Or maybe Rita was encouraged by this: “We who have fled to God for refuge can have great confidence as we hold on to the hope before us.

Now, you may be scoffing at all this, because Rita’s husband was finally found, dead, in September 2012. So in light of that, what credibility or hope do all those quotes have? If you believe there is nothing after this life, that when we die everything comes to a breathtaking halt, then those quotes may, indeed, strike you as meaningless.

But if something inside you says there has to be more than 70-odd years on this planet followed by decaying in a grave, then what I quoted above is worth seriously considering.

We live in a world that, in ways you and I can’t even discern, goes out of its way to discourage serious thinking.

That’s why even though I’m a man of faith, I admire many atheists; I know most of them have gone against our culture and actually thought, long and hard, about their beliefs.

That’s also why I was so interested in a July 2012 National Post interview with Justin Trottier. At the time, he was with the Centre for Inquiry, Canada’s most organized atheist group.

Trottier is a crusader against blind religious faith. And I’m 100 per cent with him. Only one example is needed to explain our shared position: blind religious faith was among the major reasons for the Sept. 11, 2001 terrorist attacks.

That said, beyond our obvious and dramatic differences, I want to highlight Trottier’s opposition to teaching religion to children. He told interviewer Charles Lewis that “robbing kids of critical faculties is a bad thing”.

From my vantage point, Trottier’s opinion sounds a lot like a characteristic of blind religious faith – in this case, believing there is no creator and teaching anyone otherwise is simply indoctrinating impressionable young minds.

In reading up on today’s best-known atheists (Richard Dawkins, Daniel Dennett, Sam Harris, the late Christopher Hitchens and Victor Stenger) I notice this militant absolutism is a common denominator.

Teaching faith to children simply gives them the opportunity to make up their own minds about what they do and don’t believe. How can I write this? Because I know that as soon as they are old enough to explore issues and weigh options, these young minds will be assaulted with an unending tsunami of images, events and opinions that are dead-set against faith.

Without any faith knowledge, the “fight” is over before it even begins. And if Trottier seeks to be a thoughtful and fair person, then I hope he will consider this incredible imbalance and change his stance.

What about you – are you a parent who’s unsure if there’s a God? Do you not know where you stand on the idea that not only is there a creator, but that He sent Jesus of Nazareth (who many people believe is His Son) to live, die and be resurrected for you and me?

Then set that aside for the sake of your offspring. Take them to church, let them hear about Jesus and allow them to make up their own minds. It’s a gift they deserve; a gift you won’t regret giving.